{"id":483,"date":"2018-10-29T16:14:51","date_gmt":"2018-10-29T16:14:51","guid":{"rendered":"http:\/\/apa2019.apantropologia.org\/?p=483"},"modified":"2018-10-29T16:36:54","modified_gmt":"2018-10-29T16:36:54","slug":"approved-panels","status":"publish","type":"post","link":"https:\/\/apa2019.apantropologia.org\/en\/approved-panels\/","title":{"rendered":"Approved panels"},"content":{"rendered":"\n\n\n\n\t\n\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t\n\t
Painel \/ Panel<\/th>Coord. (primeiro nome \/ first name)<\/th>Coord. (\u00faltimo nome \/ last name)<\/th>Co-coord. (primeiro nome \/ first name)<\/th>Co-coord. (\u00faltimo nome \/ last name)<\/th>T\u00edtulo \/ Title (l\u00edngua principal \/ main language)<\/th>T\u00edtulo \/ Title (l\u00edngua complementar \/ complementary language)<\/th>\n<\/tr>\n<\/thead>\n
P001<\/a><\/td>Jos\u00e9 Lindomar<\/td>ALBUQUERQUE<\/td>Mar\u00eda<\/td>LOIS<\/td>Movilidades y procesos de fronterizaci\u00f3n: desaf\u00edos conceptuales en la investigaci\u00f3n sobre fronteras<\/td>Mobilidades e processos de fronteiriza\u00e7\u00e3o: desafios conceituais na investiga\u00e7\u00e3o sobre Fronteiras
\n<\/td>\n<\/tr>\n
P002<\/a><\/td>Carla<\/td>ALMEIDA<\/td>M\u00f3nica B.<\/td>ROTMAN<\/td>Etnografiar o patrim\u00f3nio: m\u00faltiplos contextos, m\u00faltiplos fluxos.<\/td>Etnografiar el patrimonio: m\u00faltiples contextos, m\u00faltiples flujos.<\/td>\n<\/tr>\n
P003<\/a><\/td>F\u00e1tima<\/td>ALMEIDA<\/td>Artur<\/td>ROCHA<\/td>Um olhar sobre a vida na morte: viagem \u00e0s popula\u00e7\u00f5es do passado<\/td>A glance at life in death: travel through past populations<\/td>\n<\/tr>\n
P004<\/a><\/td>Aurora<\/td>\u00c1LVAREZ VEINGUER<\/td>Ariana S.<\/td>COTA<\/td>Etnograf\u00edas comprometidas. Colaborar, experimentar, reflexionar, descolonizar.<\/td>Etnografias comprometidas. Colaborar, experimentar, refletir, decolonizar.<\/td>\n<\/tr>\n
P005<\/a><\/td>Vera<\/td>ALVES<\/td>Eduarda<\/td>ROVISCO<\/td>Arte popular, artesanato, souvenirs: materializa\u00e7\u00f5es do passado, imagina\u00e7\u00f5es do futuro<\/td>Folk art, crafts and souvenirs: materializing the past, imagining the future<\/td>\n<\/tr>\n
P006<\/a><\/td>Francisca<\/td>ALVES CARDOSO<\/td><\/td><\/td>Mat\u00e9rias \u00d3sseas: Entre a biologia e a Cultura<\/td>Bone Matters: Between Biology and Culture<\/td>\n<\/tr>\n
P007<\/a><\/td>Alexandrina<\/td>AMORIM<\/td>F\u00e1tima<\/td>ALMEIDA<\/td>A sa\u00fade e a doen\u00e7a para al\u00e9m da morte<\/td>Health and disease beyond death<\/td>\n<\/tr>\n
P008<\/a><\/td>Joana<\/td>AREOSA FEIO<\/td><\/td><\/td>\u00abSer solid\u00e1rio assim para al\u00e9m da vida\u00bb: reflex\u00e3o sobre as socialidades enquanto formas de protesto efetivo e de (des)hierarquiza\u00e7\u00e3o<\/td>\"Solidarity beyond life\": reflection on socialities as forms of effective protest and (dis) hierarchization<\/td>\n<\/tr>\n
P009<\/a><\/td>Renato<\/td>ATHIAS<\/td>Rodrigo<\/td>LACERDA<\/td>Cinema ind\u00edgena: passados, presentes e futuros<\/td>Cine Ind\u00edgena: pasados, presentes y futuros<\/td>\n<\/tr>\n
P010<\/a><\/td>Jo\u00e3o<\/td>BAPTISTA<\/td><\/td><\/td>Worldviews from the Sea<\/td>Vis\u00f5es do Mundo a partir do Mar<\/td>\n<\/tr>\n
P011<\/a><\/td>Aristoteles<\/td>BARCELOS NETO<\/td>Laura<\/td>P\u00c9REZ GIL<\/td>Xamanismos amer\u00edndios: express\u00f5es sens\u00edveis e a\u00e7\u00f5es cosmopol\u00edticas<\/td>Chamanismos amerindios: expresiones sensibles y acciones cosmopol\u00edticas<\/td>\n<\/tr>\n
P012<\/a><\/td>Vitor<\/td>BARROS<\/td>Jo\u00e3o<\/td>MARTINS<\/td>Pol\u00edticas Culturais, Ind\u00fastrias Criativas e Regenera\u00e7\u00e3o na Cidade P\u00f3s-Industrial<\/td>Cultural Policy, Creative Industries and Regeneration in the Post-Industrial City<\/td>\n<\/tr>\n
P013<\/a><\/td>Filomena<\/td>BATOR\u00c9U<\/td>V\u00e2nia<\/td>PEREIRA MACHADO<\/td>Materialidades da mobilidade: objetos e \u0091modos\u0092 de viajar<\/td>Materialities of mobilities: things and ways of travelling<\/td>\n<\/tr>\n
P014<\/a><\/td>Edgar<\/td>BERNARDO<\/td>Filipa<\/td>FERNANDES<\/td>A moraliza\u00e7\u00e3o do turismo: debates em torno da turismof\u00edlia, turismofobia, \u0091overtourism\u0092 e turismo respons\u00e1vel<\/td>The moralization of tourism: debates around tourism-philia, tourism-phobia, 'overtourism' and responsible tourism<\/td>\n<\/tr>\n
P015<\/a><\/td>S\u00edlvia<\/td>BOFILL-POCH<\/td>Ra\u00fal<\/td>M\u00c1RQUEZ PORRAS<\/td>Antropolog\u00eda del (in)merecimiento y sentidos de la (in)justicia<\/td>Antropologia do (i)merecimento e sentidos da (in)justi\u00e7a<\/td>\n<\/tr>\n
P016<\/a><\/td>Ceres<\/td>BRUM<\/td>Marta<\/td>ROSALES<\/td>A casa: deslocamentos, temporalidades e pertencimentos<\/td>The house: displacements, temporalities and belongings<\/td>\n<\/tr>\n
P017<\/a><\/td>Rafael<\/td>C\u00c1CERES FERIA<\/td>Raquel<\/td>AFONSO<\/td>Repress\u00e3o e Controlo das Sexualidades N\u00e3o-normativas. Os Direitos das Minorias Sexuais<\/td>Represi\u00f3n y Control de las Sexualidades No Normativas. Los Derechos de las Minor\u00edas Sexuales<\/td>\n<\/tr>\n
P018<\/a><\/td>Rita<\/td>CACHADO<\/td>S\u00f3nia<\/td>VESPEIRA DE ALMEIDA<\/td>Terrenos etnogr\u00e1ficos no arquivo: materiais prim\u00e1rios e dilemas \u00e9ticos<\/td>Ethnographic fields in the archive: primary data and ethical dilemmas<\/td>\n<\/tr>\n
P019<\/a><\/td>Edson<\/td>CAETANO<\/td>Jos\u00e9<\/td>RAIMUNDO OLIVEIRA LIMA<\/td>Cultura do trabalho: a economia popular solid\u00e1ria e a produ\u00e7\u00e3o da exist\u00eancia<\/td>Cultura de trabajo: econom\u00eda solidaria popular y la producci\u00f3n de la existencia<\/td>\n<\/tr>\n
P020<\/a><\/td>\u00c1lvaro<\/td>CAMPELO<\/td><\/td><\/td>A antropologia no palco dos conflitos sociais e desastres ecol\u00f3gicos. Da antropologia implicada \u00e0 antropologia relacional e emocional.<\/td>What is the role of anthropology in social conflicts and ecological disasters? From implicated anthropology to relational and emotional anthropology.<\/td>\n<\/tr>\n
P021<\/a><\/td>Ricardo Marnoto<\/td>CAMPOS<\/td>Corn\u00e9lia<\/td>ECKERT<\/td>Criatividades vernaculares praticadas na cidade: artes, t\u00e1cticas e resist\u00eancias<\/td>Creatividad vernacular practicada en la ciudad: artes, t\u00e1cticas y resistencias<\/td>\n<\/tr>\n
P022<\/a><\/td>Maria<\/td>CARDEIRA DA SILVA<\/td>Paulo<\/td>HILU PINTO<\/td>Isl\u00e3o, etnografia e pensamento cr\u00edtico<\/td>Thinking anthropology and politics trough Islam<\/td>\n<\/tr>\n
P023<\/a><\/td>J\u00falia<\/td>CAROLINO<\/td>Jacqueline<\/td>AGUIAR CARDOSO<\/td>Do terreno ao texto. Produ\u00e7\u00e3o de conhecimento, rela\u00e7\u00f5es no campo e representa\u00e7\u00e3o<\/td>From field to text. Knowledge production, fieldwork relationships and representation<\/td>\n<\/tr>\n
P024<\/a><\/td>Jasper<\/td>CHALCRAFT<\/td>Rose Satiko Gitirana<\/td>HIKIJI<\/td>Difficult Heritage on Screen: ethnographic documentaries and reframing the past<\/td>Patrim\u00f4nios dif\u00edceis na tela: document\u00e1rios etnogr\u00e1ficos e o reenquadramento do passado<\/td>\n<\/tr>\n
P025<\/a><\/td>Katerina<\/td>CHATZIKIDI<\/td>Ignacio<\/td>ALBORNOZ FARI\u00d1A<\/td>Cinema etnogr\u00e1fico e religi\u00e3o na Am\u00e9rica Latina<\/td>Cine etnogr\u00e1fico y religi\u00f3n en Latinoam\u00e9rica<\/td>\n<\/tr>\n
P026<\/a><\/td>Mara<\/td>CLEMENTE<\/td>Thaddeus<\/td>BLANCHETTE<\/td>Migra\u00e7\u00f5es e Mercados de Sexo<\/td>Migrations and Sexual Markets<\/td>\n<\/tr>\n
P027<\/a><\/td>Maria Claudia<\/td>COELHO<\/td>Iara<\/td>BELELI<\/td>Subjetividade, Emo\u00e7\u00f5es e Pol\u00edticas P\u00fablicas<\/td>Subjectivity, Emotions and Public Policies<\/td>\n<\/tr>\n
P028<\/a><\/td>Nat\u00e1lia<\/td>CORAZZA PADOVANI<\/td>Catarina<\/td>FROIS<\/td>Pris\u00f5es e redes de afeto: da centralidade das rela\u00e7\u00f5es na pol\u00edtica prisional<\/td>Prisiones y redes de afecto: la centralidad de las relaciones en la pol\u00edtica prisional<\/td>\n<\/tr>\n
P029<\/a><\/td>Eduardo<\/td>COSTA DIAS<\/td>Rui<\/td>M. PEREIRA<\/td>Movimentos Sociais e Identidades Culturais em \u00c1frica. Desafios Anal\u00edticos.<\/td>Social Movements and Cultural Identities in Africa - Analytical Challenges<\/td>\n<\/tr>\n
P031<\/a><\/td>Emiliano<\/td>DANTAS<\/td>Filipe<\/td>REIS<\/td>Antropologia e Fotografia: interfaces, narrativas visuais e desafios.<\/td>Anthropology and photography: interfaces, visual narratives and challenges.<\/td>\n<\/tr>\n
P032<\/a><\/td>Francesca<\/td>DE LUCA<\/td>Maria Concetta<\/td>LO BOSCO<\/td>Body making, body hacking: enhancement technologies and (post?)human presents<\/td>Body making, body hacking: tecnologias de aprimoramento e presentes p\u00f3s(?)humanos
\n<\/td>\n<\/tr>\n
P033<\/a><\/td>Patricia<\/td>DE MELLO<\/td>Sidinalva<\/td>WAWZYNIAK<\/td>Antropologia e Paulo Freire: Di\u00e1logos para Liberdade e Consci\u00eancia<\/td>Anthropology and Paulo Freire: Dialogues for Freedom and Consciousness<\/td>\n<\/tr>\n
P034<\/a><\/td>Iracema<\/td>DULLEY<\/td>Geraldo<\/td>ANDRELLO<\/td>Antropologia da nomina\u00e7\u00e3o<\/td>Anthropology of Naming<\/td>\n<\/tr>\n
P035<\/a><\/td>Ricardo<\/td>FALC\u00c3O<\/td>In\u00eas<\/td>GALV\u00c3O<\/td>Intimidade tornada p\u00fablica, popular, pol\u00edtica: Ruptura e continuidade nos limites da cultura<\/td>Intimacy gone public, popular, political: rupture and continuity in the limits of culture<\/td>\n<\/tr>\n
P036<\/a><\/td>Daniela<\/td>FELIX MARTINS<\/td>Alice Maria<\/td>FERREIRA<\/td>Antropologia e Estudos da Tradu\u00e7\u00e3o: pensamentos em contato num mundo de muitos mundos
\n<\/td>		Anthropology and Translation Studies: thoughts in contact in a world of many worlds
\n<\/td>\n<\/tr>\n
P037<\/a><\/td>Jason Keith<\/td>FERNANDES<\/td>Eduardo<\/td>DULLO<\/td>Comparando pr\u00e1ticas cat\u00f3licas num mundo secular: conflito, dissenso, coexist\u00eancia e alian\u00e7as<\/td>Comparing Catholic practices in a secular world: conflict, dissent, coexistence, and alliances<\/td>\n<\/tr>\n
P038<\/a><\/td>Ambra<\/td>FORMENTI<\/td>Simone<\/td>FRANGELLA<\/td>Tempos e espa\u00e7os da casa estendida: economia dom\u00e9stica em circuitos migrat\u00f3rios plurais<\/td>Temporalities and spaces of the extended home: domestic economy in plural migratory circuits<\/td>\n<\/tr>\n
P039<\/a><\/td>S\u00f3nia<\/td>FRIAS<\/td><\/td><\/td>Migrantes Mu\u00e7ulmanos em Lisboa. Vida, trabalho, influ\u00eancias e fronteiras<\/td>Muslim Migrants in Lisbon. Life, work, influences and borders<\/td>\n<\/tr>\n
P040<\/a><\/td>Pietro<\/td>GALEOTTI<\/td><\/td><\/td>From pain to method<\/td>Del dolor al m\u00e9todo<\/td>\n<\/tr>\n
P041<\/a><\/td>Susana<\/td>GARCIA<\/td><\/td><\/td>Corpos diferentes do passado<\/td>Strange bodies from the Past<\/td>\n<\/tr>\n
P042<\/a><\/td>Priscilla<\/td>GARCIA<\/td><\/td><\/td>Identidades sagradas: forma\u00e7\u00e3o, negocia\u00e7\u00e3o e o exerc\u00edcio da identidade religiosa em perspectiva compada<\/td>Sacred identities: formation, negotiation, and the exercise of religious identity in comparative perspective<\/td>\n<\/tr>\n
P043<\/a><\/td>Giulia<\/td>GONZALES<\/td>Katerina<\/td>CHATZIKIDI<\/td>Ethnographic fermentation: grappling with research data and the passing of time<\/td>Fermenta\u00e7\u00e3o etnogr\u00e1fica: Debater-se com dados de pesquisa e a passagem do tempo<\/td>\n<\/tr>\n
P044<\/a><\/td>Vitor<\/td>GRUNVALD<\/td>Paulo<\/td>RAPOSO<\/td>Corpo e espa\u00e7o p\u00fablico: entre arte e pol\u00edtica<\/td>Body and public space: between art and politics<\/td>\n<\/tr>\n
P045<\/a><\/td>Eduardo<\/td>GUIMAR\u00c3ES<\/td><\/td><\/td>Terra, territ\u00f3rioe ancestralidade no mundo 'ligeiramente m\u00e1gico' da revolu\u00e7\u00e3o verde: um olhar sobre as comunidades remanescentes de quilombo no Brasil.<\/td>Earth, territory and ancestry in the 'slightly magical' world of the green revolution: a look at the remaining quilombo communities in Brazil.<\/td>\n<\/tr>\n
P046<\/a><\/td>Ana Patr\u00edcia<\/td>HIL\u00c1RIO<\/td>F\u00e1bio Rafael<\/td>AUGUSTO<\/td>Ir para al\u00e9m do \u00f3bvio: (re) pensar a pesquisa etnogr\u00e1fica com sujeitos vulner\u00e1veis<\/td>Going beyond the obvious: (re) thinking ethnographic research with vulnerable subjects<\/td>\n<\/tr>\n
P047<\/a><\/td>Vanessa<\/td>IGL\u00c9SIAS AMORIM<\/td>Pedro<\/td>PRISTA<\/td>As comunidades piscat\u00f3rias e a condi\u00e7\u00e3o mar\u00edtima em Portugal.<\/td>Fishing communities and the maritime condition in Portugal.<\/td>\n<\/tr>\n
P048<\/a><\/td>Gra\u00e7a<\/td>\u00cdNDIAS CORDEIRO<\/td>Heitor<\/td>FR\u00daGOLI JR.<\/td>Cidades que falam portugu\u00eas: o desafio da etnografia<\/td>Portuguese speaking cities : the challenge of ethnography<\/td>\n<\/tr>\n
P049<\/a><\/td>Cyril<\/td>ISNART<\/td>Maria<\/td>CARDEIRA DA SILVA<\/td>Para um \u0091invent\u00e1rio\u0092 cr\u00edtico das pr\u00e1ticas patrimoniais. Salvar, selecionar, legitimar, cuidar, manipular, mudar, abandonar, apagar, destruir.<\/td>Towards a critical 'inventory' of heritage practices: saving, selecting, legitimizing, caring, using, transforming, forsaking, cancelling, destroying.<\/td>\n<\/tr>\n
P051<\/a><\/td>Suely<\/td>KOFES<\/td>Daniela<\/td>FERIANI<\/td>As grafias como perturba\u00e7\u00e3o indispens\u00e1vel no fazer antropol\u00f3gico<\/td>The Graphy as an indispensable disturbance in the making of anthropology<\/td>\n<\/tr>\n
P052<\/a><\/td>Luciana<\/td>LANG<\/td>Carole<\/td>MYERS<\/td>The invisible politics of crafting the human body<\/td>As pol\u00edticas invis\u00edveis no artesanato do corpo humano<\/td>\n<\/tr>\n
P053<\/a><\/td>Elsa<\/td>LECHNER<\/td>Let\u00edcia<\/td>RENAULT<\/td>The athropological uses of biographical research: subjects, objects and new challenges<\/td>Os usos antropol\u00f3gicos da pesquisa biogr\u00e1fica: sujeitos, objetos, e novos desafios<\/td>\n<\/tr>\n
P054<\/a><\/td>Ant\u00f3nia<\/td>LIMA<\/td>Susana<\/td>NAROTZKY<\/td>Al\u00e9m da austeridade: esperan\u00e7a, cuidado e solidariedade na reprodu\u00e7\u00e3o social prec\u00e1ria<\/td>Beyond Austerity: hope, care, and solidarity in precarious social reproduction<\/td>\n<\/tr>\n
P055<\/a><\/td>Lucielma<\/td>LOBATO SILVA<\/td><\/td><\/td>Espiritualidades, religi\u00f5es e cura: os percursos da cura espiritual no mundo de Hoje<\/td>Espiritualidades, religiones y curaci\u00f3n: los recorridos de la curaci\u00f3n espiritual en el mundo de hoy<\/td>\n<\/tr>\n
P056<\/a><\/td>Wanessa<\/td>LOTT<\/td>Telma<\/td>RIBEIRO<\/td>O patrim\u00f4nio cultural como um instrumento pol\u00edtico<\/td>Cultural heritage as a political instrument<\/td>\n<\/tr>\n
P057<\/a><\/td>Rui<\/td>M. PEREIRA<\/td>Vera<\/td>MARQUES ALVES<\/td>Descolonizar os Museus. Os novos desafios e pr\u00e1ticas da Museologia Antropol\u00f3gica em 2019.<\/td>Decolonizing the Museum \u0096 new challenges and practices in 2019 anthropological museology.<\/td>\n<\/tr>\n
P058<\/a><\/td>Daniel<\/td>MACIEL<\/td>Elizabeth<\/td>CHALLINOR<\/td>Pol\u00edticas culturais para a inclus\u00e3o social: problematizando discursos e categorias<\/td>Cultural policies for social inclusion: problematizing discourses and categories<\/td>\n<\/tr>\n
P059<\/a><\/td>Maria Manuela<\/td>MAIA<\/td>Joselina da<\/td>SILVA<\/td>Intercess\u00f5es de G\u00eanero, Ra\u00e7a e Movimentos Sociais: Olhares comparativos sobre diferentes representa\u00e7\u00f5es.<\/td>Intercesiones de G\u00e9nero, Raza y Movimientos Sociales: Miradas comparativas sobre diferentes representaciones.<\/td>\n<\/tr>\n
P060<\/a><\/td>Mar\u00edlia <\/td>FLO\u00d4R KOSBY<\/td>P\u00e2mela <\/td>MARCONATTO MARQUES<\/td>No rastro de linhagens esp\u00farias: quando a antropologia aprende a duvidar de seus pr\u00f3prios mitos fundadores<\/td>In the trail of spurious lineages: when anthropology learns to doubt its own founders
\n<\/td>\n<\/tr>\n
P061<\/a><\/td>Lorenzo<\/td>MARIANO JU\u00c1REZ<\/td>David<\/td>CONDE CABALLERO<\/td>La Antropolog\u00eda y la tecnolog\u00eda. Usos y pr\u00e1cticas de hoy y ma\u00f1ana \/ Anthropology and technology. Uses and practices of today and the future<\/td>Anthropology and technology. Uses and practices of today and the future<\/td>\n<\/tr>\n
P062<\/a><\/td>Em\u00edlia Margarida<\/td>MARQUES<\/td><\/td><\/td>Desigualdades sociais, capitalismo e antropologia<\/td>Focusing on social inequalities, discussing capitalism and anthropology<\/td>\n<\/tr>\n
P063<\/a><\/td>Humberto<\/td>MARTINS<\/td>Am\u00e9lia<\/td>FRAZ\u00c3O-MOREIRA<\/td>2019, Antropologia e (os nossos) desafios ambientais<\/td>2019, Anthropology and (our) environmental challenges<\/td>\n<\/tr>\n
P064<\/a><\/td>Guillermo<\/td>MART\u00cdN-S\u00c1IZ<\/td>V\u00edctor<\/td>ALBERT BLANCO<\/td>The Orient at Home: The Racialized Other and the Transformation of the Urban Space<\/td>Oriente en casa: la racializaci\u00f3n del otro y la transformaci\u00f3n del espacio urbano<\/td>\n<\/tr>\n
P065<\/a><\/td>Patr\u00edcia Ferraz de<\/td>MATOS<\/td>Frederico Delgado<\/td>ROSA<\/td>Genealogias resgatadas: trilhos para uma historiografia das antropologias do mundo<\/td>Rescued genealogies: pathways for a historiography of World Anthropologies<\/td>\n<\/tr>\n
P066<\/a><\/td>Patr\u00edcia<\/td>MATOS<\/td>Ana Lu\u00edsa<\/td>MICAELO<\/td>A precariedade enquanto condi\u00e7\u00e3o hist\u00f3rica, material e moral<\/td>Envisioning precarity as a historical, material and moral condition<\/td>\n<\/tr>\n
P067<\/a><\/td>Ant\u00f3nio<\/td>MEDEIROS<\/td>Pedro<\/td>F\u00c9LIX<\/td>Ad Lib\/ Improviso: Possibilidades de teorizar, etnografias da m\u00fasica e da performance e transforma\u00e7\u00f5es do trabalho campo
\n<\/td>		Ad Lib \/ Improvisation: Possibilities of theorizing, ethnographies of music and performance and transformations of fieldwork<\/td>\n<\/tr>\n
P068<\/a><\/td>Manuela<\/td>MENDES<\/td>Olga<\/td>MAGANO<\/td>Educa\u00e7\u00e3o, forma\u00e7\u00e3o e media\u00e7\u00e3o intercultural em sociedades em mudan\u00e7a - entre a teoria e a pr\u00e1tica<\/td>Education, training and intercultural mediation in changing societies - between theory and practice<\/td>\n<\/tr>\n
P069<\/a><\/td>Francisca de Souza<\/td>MILLER<\/td>Karla Cunha<\/td>P\u00c1DUA<\/td>Ambientes e culturas: modos diversos de rela\u00e7\u00e3o<\/td>Ambientes y culturas: modos diversos de relaci\u00f3n<\/td>\n<\/tr>\n
P070<\/a><\/td>Joana<\/td>MILLER<\/td>Thiago<\/td>MOTA CARDOSO<\/td>Terra, Paisagens e Relacionalidades<\/td>Land, Landscapes and Relationalities<\/td>\n<\/tr>\n
P071<\/a><\/td>Raquel<\/td>MOREIRA<\/td>Joana<\/td>LUCAS<\/td>Gastronomia, patrim\u00f3nio e turismo<\/td>Gastronomia, patrimonio y turismo<\/td>\n<\/tr>\n
P072<\/a><\/td>Ana Gabriela<\/td>MORIM DE LIMA<\/td>Karen<\/td>SHIRATORI<\/td>Ecologias pol\u00edticas face \u00e0 crise ecol\u00f3gica: etnografias da sociobiodiversidade e dos modos de resist\u00eancia
\n<\/td>		Political ecologies against the ecological crisis: ethnographies of socio-biodiversity and modes of resistance
\n<\/td>\n<\/tr>\n
P073<\/a><\/td>Paula<\/td>MOTA SANTOS<\/td>Naomi<\/td>LEITE<\/td>Etnografia e narrativas biogr\u00e1ficas: passado, mem\u00f3ria, texto e constru\u00e7\u00e3o do EU<\/td>Ethnography and biographical narratives: past, memory, text and construction of the self<\/td>\n<\/tr>\n
P074<\/a><\/td>Larissa<\/td>NADAI<\/td>Nathanael<\/td>ARAUJO<\/td>(\u00c9)feitos de pap\u00e9is: cartas, livros e demais documentos na fabrica\u00e7\u00e3o de materialidades, subjetividades e governamentalidades<\/td>Efectos de papeles: cartas, libros y dem\u00e1s documentos en la fabricaci\u00f3n de materialidades, subjetividades y gubernamentalidades<\/td>\n<\/tr>\n
P075<\/a><\/td>Gl\u00e1ucia<\/td>OLIVEIRA ASSIS<\/td>V\u00edtor<\/td>LOPES ANDRADE<\/td>Perspectivas de g\u00eanero e orienta\u00e7\u00e3o sexual nos estudos migrat\u00f3rios<\/td>Gender and sexual orientation perspectives on migration studies<\/td>\n<\/tr>\n
P076<\/a><\/td>Elsa<\/td>PERALTA<\/td>Bruno<\/td>G\u00d3IS<\/td>Narrativas do Retorno de \u00c1frica: Mem\u00f3ria, Testemunho e Fic\u00e7\u00e3o
\n<\/td>		Narratives of the Return from Africa: Memory, Testimony and Fiction<\/td>\n<\/tr>\n
P077<\/a><\/td>Cristiano<\/td>PEREIRA<\/td><\/td><\/td>O lugar dos humanos e animais n\u00e3o-humanos em 2019: pr\u00e1ticas e rela\u00e7\u00f5es.<\/td>The place of humans and nonhuman animals in 2019: practices and relationships.<\/td>\n<\/tr>\n
P078<\/a><\/td>Marina<\/td>PIGNATELLI<\/td>Cyril<\/td>ISNART<\/td>Pluralismo religioso e o patrim\u00f3nio cultural. Da experi\u00eancia espiritual aos usos pol\u00edticos<\/td>Religious Pluralism and Cultural Heritage. From Spiritual Experience to Political Uses<\/td>\n<\/tr>\n
P079<\/a><\/td>Ema<\/td>PIRES<\/td>Ricardo<\/td>DE CAMPOS<\/td>(In)Visibilidades Rurais: Vidas, Sonhos e Subjectividades<\/td>Rural (In)Visibilities: Lives, Dreams and Subjectivities<\/td>\n<\/tr>\n
P080<\/a><\/td>Rodrigo<\/td>PORTELLA<\/td><\/td><\/td>Tradi\u00e7\u00f5es Religiosas: A\u00e7\u00f5es, Media\u00e7\u00f5es e Interlocu\u00e7\u00f5es no \u00c2mbito dos Espa\u00e7os P\u00fablico e Pol\u00edtico<\/td>Tradiciones Religiosas: Acciones, Mediaciones e Interlocuciones en el \u00e1mbito de los Espacios P\u00fablico y Pol\u00edtico<\/td>\n<\/tr>\n
P081<\/a><\/td>Maria Paula<\/td>PRATES<\/td>Christine<\/td>MCCOURT<\/td>Concep\u00e7\u00f5es do nascer: entre medicina e cultura<\/td>Concepts of birth: between medicine and culture<\/td>\n<\/tr>\n
P082<\/a><\/td>Chiara<\/td>PUSSETTI<\/td>Fab\u00edola<\/td>ROHDEN<\/td>A Ind\u00fastria da Perfei\u00e7\u00e3o. Circuitos Transnacionais nos Mercados e Consumos do Aprimoramento Cosm\u00e9tico e Hormonal.<\/td>The Industry of Perfection. Transnational Circuits in the Marketing and Consumption of Cosmetic and Hormonal Enhancement.<\/td>\n<\/tr>\n
P083<\/a><\/td>Marion<\/td>QUADROS<\/td>Rozeli<\/td>PORTO<\/td>Pr\u00e1ticas de cuidado, g\u00eanero e desigualdades na assist\u00eancia a crian\u00e7as com defici\u00eancia<\/td>Care practices, gender and inequalities in care for children with disabilities<\/td>\n<\/tr>\n
P084<\/a><\/td>Maria Manuel<\/td>QUINTELA<\/td>Marta<\/td>MAIA<\/td>Envelhecer com doen\u00e7as cr\u00f3nicas: entre diagn\u00f3sticos e experi\u00eancias de vida.<\/td>Aging with chronic diseases: between diagnoses and experiences of life.<\/td>\n<\/tr>\n
P085<\/a><\/td>Miriam<\/td>RABELO<\/td>Clara<\/td>FLAKSMAN<\/td>Novas Perspectivas para a Antropologia das Religi\u00f5es de Matriz Africana<\/td>New Perspectives for the Anthropology of African Matrix Religions<\/td>\n<\/tr>\n
P086<\/a><\/td>Filipa<\/td>RAMALHETE<\/td>Maria<\/td>GATO<\/td>Fazer Antropologia com a Arte: explorando caminhos entre pr\u00e1ticas art\u00edsticas e antropol\u00f3gicas<\/td>Doing Anthropology with Art: exploring paths between artistic and anthropological practices<\/td>\n<\/tr>\n
P087<\/a><\/td>Ot\u00e1vio<\/td>RAPOSO<\/td>Frank<\/td>MARCON<\/td>Juventudes, decolonialidades e est\u00e9ticas perif\u00e9ricas<\/td>Youths, decolonialities and peripheral aeshtetics<\/td>\n<\/tr>\n
P088<\/a><\/td>Omar<\/td>RIBEIRO THOMAZ<\/td>Federico<\/td>NEIBURG<\/td>A guinada reacion\u00e1ria: a antropologia diante das crises e dos neo-fascismos<\/td>The reactionary shift: anthropology in the face of crisis and neofascism<\/td>\n<\/tr>\n
P089<\/a><\/td>La\u00eds<\/td>RODRIGUES<\/td>Emiliano<\/td>DANTAS<\/td>Um olhar sobre as t\u00e9cnicas do corpo na gravidez, parto e maternidade: possibilidades de reinven\u00e7\u00e3o e poder.<\/td>A look at the techniques of the body in pregnancy, childbirth and maternity: possibilities for reinvention and power.<\/td>\n<\/tr>\n
P090<\/a><\/td>Cristina<\/td>RODRIGUES DA SILVA<\/td>Mariana<\/td>SIRIMARCO<\/td>G\u00e9nero e for\u00e7as de seguran\u00e7a: legisla\u00e7\u00f5es, processos hist\u00f3ricos, corpos e modos de atuar<\/td>G\u00e9nero y fuerzas de seguridad: legislaciones, procesos hist\u00f3ricos, cuerpos y registros de actuaci\u00f3n<\/td>\n<\/tr>\n
P091<\/a><\/td>Cristina<\/td>ROLD\u00c3O<\/td>Ana Rita<\/td>ALVES<\/td>(Anti)racismo e Re-exist\u00eancias pol\u00edticas<\/td>(Anti)racism and Political Re-existences<\/td>\n<\/tr>\n
P093<\/a><\/td>Eugenia<\/td>ROUSSOU<\/td>Anastasios<\/td>PANAGIOTOPOULOS<\/td>Antropologia da Religi\u00e3o no mundo contempor\u00e2neo: contemplando os novos desafios no estudo da religiosidade, espiritualidade e do sagrado.<\/td>Anthropology of Religion in the contemporary world: contemplating upon the new challenges in the study of religiosity, spirituality and the sacred.<\/td>\n<\/tr>\n
P094<\/a><\/td>Jonatan<\/td>SACRAMENTO<\/td>Julian<\/td>SIM\u00d5ES<\/td>Antropologia e sa\u00fade: pr\u00e1ticas, saberes e corporalidades<\/td>Antropolog\u00eda y salud: pr\u00e1cticas, saberes y corporalidades<\/td>\n<\/tr>\n
P095<\/a><\/td>Sofia<\/td>SAMPAIO<\/td>Em\u00edlia Margarida<\/td>MARQUES<\/td>Entre o dentro e o fora do arquivo: interroga\u00e7\u00f5es, problemas e pr\u00e1ticas na pesquisa com imagens em movimento
\n<\/td>		Getting in and out of the archive: queries, problems and practices in research with moving images<\/td>\n<\/tr>\n
P096<\/a><\/td>Cristina<\/td>SANTINHO<\/td>Cec\u00edlia<\/td>LU\u00cdS<\/td>Contributos da investiga\u00e7\u00e3o acad\u00e9mica sobre asilo e ref\u00fagio.O que sabemos? O que falta saber? Qual o impacto dos resultados da investiga\u00e7\u00e3o sobre as pol\u00edticas p\u00fablicas, a sociedade e as pessoas em situa\u00e7\u00e3o de ref\u00fagio?
\n<\/td>		Contributions of the academic research about asylum and refuge. What do we know? What do we need to know? What\u0092s the impact of the results of the academic research on people, public policies and society?
\n<\/td>\n<\/tr>\n
P097<\/a><\/td>Ana Luisa<\/td>SANTOS<\/td>Vitor<\/td>MATOS<\/td>Escava\u00e7\u00f5es antropol\u00f3gicas em cidades e vilas: o que pensam as popula\u00e7\u00f5es?<\/td>Anthropological excavations in villages and towns: what do people think about it?<\/td>\n<\/tr>\n
P098<\/a><\/td>Ana<\/td>SARAIVA<\/td>Rita<\/td>JER\u00d3NIMO<\/td>Museus, comunidade e poder local: Antropologia e usos pol\u00edticos da cultura<\/td>Museums, community and local power: Anthropology and political uses of culture<\/td>\n<\/tr>\n
P099<\/a><\/td>Patricia<\/td>SCALCO<\/td>Liza<\/td>DUMOVICH<\/td>Etnografias do Oriente M\u00e9dio: perspectivas espa\u00e7o-temporais a partir de contextos lus\u00f3fonos<\/td>Ethnographies of the Middle East: spatio-temporal perspectives from across Lusophone contexts<\/td>\n<\/tr>\n
P100<\/a><\/td>Luca<\/td>SEBASTIANI<\/td>Antonia<\/td>OLMOS ALCARAZ<\/td>Aportaciones antropol\u00f3gicas al estudio del racismo contempor\u00e1neo<\/td>Contribui\u00e7\u00f5es antropol\u00f3gicas para o estudo do racismo contempor\u00e2neo<\/td>\n<\/tr>\n
P101<\/a><\/td>Paulo<\/td>SEIXAS<\/td>Nadine<\/td>LOBNER<\/td>Transformational Communities<\/td>Comunidades Transformacionais<\/td>\n<\/tr>\n
P102<\/a><\/td>Filomena<\/td>SILVANO<\/td>Solange<\/td>MEZABARBA<\/td>Vestir-se : moda, cultura material e performance
\n<\/td>		Getting dressed: fashion, material culture, and performance
\n<\/td>\n<\/tr>\n
P103<\/a><\/td>Julio<\/td>SIMOES<\/td>Carlos Eduardo<\/td>HENNING<\/td>Sexualidades, G\u00eanero e Curso de Vida: analisando intersec\u00e7\u00f5es de marcadores sociais em contextos luso-afro-brasileiros<\/td>Sexualidad, G\u00e9nero y Curso de Vida: analizando intersecciones de marcadores sociales en contextos luso-afro-brasile\u00f1os
\n<\/td>\n<\/tr>\n
P104<\/a><\/td>Lisa <\/td>LAZZARINI<\/td>Pedro <\/td>SOARES<\/td>Os ger\u00fandios do 'eu' entre estrat\u00e9gias individuais e projetos normativos de self-fashioning<\/td>The gerunds of the 'self' between individual strategies and normative projects of self-fashioning<\/td>\n<\/tr>\n
P105<\/a><\/td>Jos\u00e9 Manuel<\/td>SOBRAL<\/td>Nuno<\/td>DOMINGOS<\/td>A alimenta\u00e7\u00e3o, espelho da sociedade<\/td>Food, mirror of society<\/td>\n<\/tr>\n
P106<\/a><\/td>Francisco Jander de<\/td>SOUSA NOGUEIRA<\/td>Sabrina<\/td>SOUZA DA SILVA<\/td>Etnografias de\/em risco: sa\u00fade, seguran\u00e7a p\u00fablica, educa\u00e7\u00e3o e viol\u00eancia(s) em contextos marginais<\/td>Ethnographies of \/ at risk: health, public safety, education and violence (s) in marginal contexts<\/td>\n<\/tr>\n
P107<\/a><\/td>Antonio Carlos<\/td>SOUZA LIMA<\/td>Carla<\/td>TEIXEIRA<\/td>A institucionaliza\u00e7\u00e3o da antropologia: desafios, realiza\u00e7\u00f5es e perspectivas<\/td>The institutionalization of anthropology: challenges, achievements and perspectives<\/td>\n<\/tr>\n
P108<\/a><\/td>Amaya<\/td>SUMPSI LANGREO<\/td>Catarina<\/td>ALVES COSTA<\/td>Serendipidade: momentos de gra\u00e7a e desgra\u00e7a no processo de cria\u00e7\u00e3o e na etnografia<\/td>Serendipidad: momentos de gracia y de desgracia en el proceso de creaci\u00f3n y en la etnograf\u00eda
\n<\/td>\n<\/tr>\n
P109<\/a><\/td>Izabela<\/td>TAMASO<\/td>Ema<\/td>PIRES<\/td>Emo\u00e7\u00f5es Patrimoniais e Nostalgia<\/td>Heritage Emotions and Nostalgia
\n<\/td>\n<\/tr>\n
P110<\/a><\/td>Miguel<\/td>VALE DE ALMEIDA<\/td><\/td><\/td>40 anos de antropologia em democracia: onde e como estamos?<\/td>40 years of Anthropology in a democracy: where and how are we?<\/td>\n<\/tr>\n
P111<\/a><\/td>S\u00f3nia<\/td>VESPEIRA DE ALMEIDA<\/td>S\u00f3nia<\/td>FERREIRA<\/td>Mobilidades, migra\u00e7\u00f5es e ex\u00edlios nas pr\u00e1ticas art\u00edsticas contempor\u00e2neas<\/td>Mobilities, migrations, and exiles in contemporary art practices<\/td>\n<\/tr>\n
P112<\/a><\/td>Teresa<\/td>VICENTE RABANAQUE<\/td><\/td><\/td>La marca en el \u00e1mbito patrimonial y tur\u00edstico: usos, discursos y estrategias de gesti\u00f3n<\/td>A marca no patrim\u00f3nio e turismo: usos, discursos e estrat\u00e9gias de gest\u00e3o<\/td>\n<\/tr>\n
P113<\/a><\/td>Neiva<\/td>VIEIRA<\/td>Marluci<\/td>MENEZES<\/td>Mem\u00f3ria e Patrim\u00f4nio: entre reabilita\u00e7\u00f5es e resist\u00eancias<\/td>Memory and Heritage: between rehabilitations and resistances<\/td>\n<\/tr>\n
P114<\/a><\/td>Marta<\/td>VILAR ROSALES<\/td>Renata<\/td>MENASCHE<\/td>Plat du Jour. Considerations on present-day world foods and foodways.<\/td>Plat du Jour. Alimentos e pr\u00e1ticas alimentares contempor\u00e2neos<\/td>\n<\/tr>\n
P115<\/a><\/td>Sidinalva<\/td>WAWZYNIAK<\/td>Patricia<\/td>DE MELLO<\/td>M\u00faltiplas Identidades: migra\u00e7\u00f5es, culturas e fronteiras<\/td>Multiple identities: migrations, cultures and borders<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n\n<\/body>","protected":false},"excerpt":{"rendered":"","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"om_disable_all_campaigns":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[22,17],"tags":[],"class_list":["post-483","post","type-post","status-publish","format-standard","hentry","category-table","category-updates"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/pa0GuG-7N","jetpack-related-posts":[],"_links":{"self":[{"href":"https:\/\/apa2019.apantropologia.org\/en\/wp-json\/wp\/v2\/posts\/483"}],"collection":[{"href":"https:\/\/apa2019.apantropologia.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/apa2019.apantropologia.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/apa2019.apantropologia.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/apa2019.apantropologia.org\/en\/wp-json\/wp\/v2\/comments?post=483"}],"version-history":[{"count":1,"href":"https:\/\/apa2019.apantropologia.org\/en\/wp-json\/wp\/v2\/posts\/483\/revisions"}],"predecessor-version":[{"id":484,"href":"https:\/\/apa2019.apantropologia.org\/en\/wp-json\/wp\/v2\/posts\/483\/revisions\/484"}],"wp:attachment":[{"href":"https:\/\/apa2019.apantropologia.org\/en\/wp-json\/wp\/v2\/media?parent=483"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/apa2019.apantropologia.org\/en\/wp-json\/wp\/v2\/categories?post=483"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/apa2019.apantropologia.org\/en\/wp-json\/wp\/v2\/tags?post=483"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}